تاریخ فلسفه  اسلامی

تاریخ فلسفه اسلامی

The Apocryphal Pearl: A Critical Re-evaluation of the Authorship of al-Jumānah al-Ilāhiyyah and the Reconstruction of the Corpus of Abū al-Mu’ayyad al-’Antarī

نوع مقاله : مقاله پژوهشی

نویسنده
Institute for Studies in Medical History, Persian and Complementary Medicine, Iran University of Medical Sciences, Tehran, Iran. Department of History of Medical Sciences, Iran University of Medical Sciences, Tehran, Iran.
چکیده
The philosophical poem al-Jumānah al-Ilāhiyyah fī al-Tawḥīd (The Divine Pearl on Oneness) has long occupied a liminal space in the Avicennian corpus. Attributed to Avicenna (Ibn Sīnā, d. 428/1037) in several late manuscripts and modern bibliographies, the text presents a versified summary of Peripatetic metaphysics, psychology, and natural philosophy. This study challenges that attribution through a rigorous application of higher textual criticism, bifurcated into external and internal analyses. Externally, the investigation relies on the bio-bibliographical silence of Avicenna’s direct circle—most notably his student al-Jūzjānī—and the explicit testimony of 6th/12th and 7th/13th-century historians like Ibn Abī Uṣaybiʿah and al-Ṣafadī, who attribute the work to the physician-philosopher Abū al-Mu’ayyad Muḥammad b. al-Majlī al-’Antarī (d. c. 570/1174). Internally, the article demonstrates irreconcilable doctrinal divergences between the poem and Avicenna’s established metaphysics. These include a distinctively theological (kalām) conceptualization of the Creator-creature distinction (the “builder” analogy), a positive metaphorical invocation of alchemy that contradicts Avicenna’s known scientific skepticism regarding transmutation, and a lack of the syllogistic rigor characteristic of Avicenna’s epistemology. Furthermore, the study contextualizes the misattribution within the popularity of the Urjūzah (didactic poem) genre, utilizing lexicographical definitions to frame the literary environment that facilitated such pseudepigraphy. By reassigning the text to its proper author and analyzing al-’Antarī’s extant poetry, this article not only purifies the Avicennian canon but also recovers a significant pedagogical text of the post-Avicennian period.
کلیدواژه‌ها
موضوعات

1.    Avicenna (Ibn Sīnā). (1983). al-Shifāʾ: al-Ṭabīʿiyyāt (The Healing: Physics). Ed. A. Montaser et al. Cairo: General Egyptian Book Organization.
2.    Avicenna. (1954). al-Shifāʾ: al-Maʿādin wa-l-āthār al-ʿulwiyya (The Healing: Minerals and Meteorology). Ed. I. Madkour et al. Cairo.
3.    Avicenna. (2014). al-Ishārāt wa-l-Tanbīhāt (Pointers and Reminders). Ed. M. Zarei. Qom: Bustan-e Ketab.
4.    Avicenna. (1999). al-Urjūzah fī al-Ṭibb. Ed. H. Jahier & A. Noureddine. Paris: Les Belles Lettres.
5.    Ibn Abī Uṣaybiʿah. (1882). ʿUyūn al-anbāʾ fī ṭabaqāt al-aṭibbāʾ. Ed. A. Müller. Cairo.
6.    Ibn Manẓūr. (n.d.). Lisān al-ʿArab. Beirut: Dar Sader.
7.    al-Jūzjānī, Abū ʿUbayd. (1974). Sīrat al-Shaykh al-Raʾīs. Ed. W. Gohlman. Albany: SUNY Press.
8.    [Rezaei, A. (Ed.)]. (2021). Risālah al-Jumānah al-Ilāhiyyah Mansūb bi Ibn Sīnā. Tehran: Safir Ardehal.
9.    al-Ṣafadī, Khalīl b. Aybak. (2000). al-Wāfī bi-l-Wafayāt. Ed. A. Arnaut. Beirut: Dar Ihya al-Turath.
 
Secondary Sources
10.  Bertolacci, A. (2006). The Reception of Aristotle’s Metaphysics in Avicenna’s Kitāb al-Šifā’. Leiden: Brill.
11.  Gohlman, W. E. (1974). The Life of Ibn Sina: A Critical Edition and Annotated Translation. Albany: State University of New York Press.
12.  Gutas, D. (2014). Avicenna and the Aristotelian Tradition: Introduction to Reading Avicenna’s Philosophical Works (2nd ed.). Leiden: Brill.
13.  Gutas, D. (2012). The Empiricism of Avicenna. Oriens, 40, 391–436.
14.  Hasse, D. N. (2013). Avicenna’s ‘Giver of Forms’ in Latin Philosophy. In Dag Nikolaus Hasse & Amos Bertolacci (Eds.), The Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics. Berlin: De Gruyter.
15.  McGinnis, J. (2010). Avicenna. Oxford: Oxford University Press.
16.  Mokhtari Khoyi, R., & Mohammadrezayi, M. (2025). The rationale behind the composition of the treatise “Al-Jam” by Al-Farabi: a historical mistake or a greater idea? History of Islamic Philosophy, 4(16), 37-72.
doi: 10.22034/hpi.2025.517371.1144
17.  Reisman, D. C. (2002). The Making of the Avicennan Tradition. Leiden: Brill.
18.  Ullmann, M. (1970). Die Medizin im Islam. Leiden: Brill.
19.  Wisnovsky, R. (2003). Avicenna’s Metaphysics in Context. Ithaca: Cornell University Press.
20.  Stanford Encyclopedia of Philosophy. (2016). Ibn Sina [Avicenna]. https://plato.stanford.edu/entries/ibn-sina/
دوره 5، شماره 17
بهار 1405
صفحه 139-152

  • تاریخ دریافت 09 دی 1404
  • تاریخ بازنگری 14 بهمن 1404
  • تاریخ پذیرش 16 بهمن 1404