Ahmadi, M. S. & Shahbazi, A. (1393). “Neurotheology and religious experiences”; challenges, Philosophy of Religion, Volume 11, Issue 4 - Serial Number 4 , May 2015, Pages 789-818 (In Persian).
Cohen, M. (2004). Wittgenstein's Beetle and Other Classic Thought Experiments, Blackwell Publishing.
Deutsch, M. E. (2015). The Myth of the Intuitive: Experimental Philosophy and Philosophical Method, MIT Press.
Etemadinia, M. (1390). Religious interpretations of near-death experiences, Master's thesis,University of Religions and Denominations,Qom: Iran (In Persian).
Firoozi, L. & Azhir, A. & Bakhtiari, F. (1401). Explaining the Near-Death Experiences Based on Suhrawardi’s Imaginal World Theory, Philosophy of Religion, Vol. 19, No. 2, Summer 2022 (In Persian).
Filippo, David San (2006). An Overview of Near-Death Experience Phenomenon, Faculty Publications.
Fontana, D. (1385). Psychology, Religion and Spirituality, trans by Savar,A. Qom: Adyan pub (In Persian).
Fornasier, M. D. O. (2019). "The Applicability of the Internet of Things (IoT) between Fundamental Rights to Health and to Privacy", Revista de Investigacoes Constitucionais 6(2), 297-321.
Greyson,Brusce (1983), "The Near–Death Experience Scale: construction, Reliabilitiy and validity", journal of Nervous and Mental Disease, vol,171.
Greyson,Brusce (1983). Near-death experiences, In E. Cardena, S. J. Lynn, & S. Krippner (Eds), Varieties of anomalous experience: Examining the scientific evidence, pp. 315-352, Washington DC, American Psychological Association.
Harvey, J.Irwin (1389). An Introduction to Parapsychology, translated by Jalali, A. Tehran: Padra press (In Persian).
Hick, J. (1382). The Fifth Dimension: An Exploration of the Spiritual Realm, trans by Saaleki,B., Tehran: Qasideh sara publication (In Persian).
Holden, M.J., (2010), Response to "Is it rational to extrapolate from the presence of consciousness during a flat EEG to survival of consciousness after death", journal of Near Death Studies, 29(2), 362-367.
Izadi, M. (1392). Philosophical and mystical psychology, Qom: Ma'aref publication. (In Persian)
Kajbaf, M.B & Ghasemiannejad,A.N & Faranakian,K. (1392). Explaining the relationship between the soul and the body based on systems theory and near-death experiences, Kalam magazine, vol 85 (In Persian).
Kasiri, M. & Faryab, M.H. (1401). "The role and place of near-death experiences in proving the existence of the soul", Marifat magazine, vol 296, No5, Summer 2022 (In Persian).
Karlis,Osis & Haraldsson, Erlendur (1977). "Deathbed Observation by Physicians and Nurses: A Cross-Cultural Survey", New York: The Journal of the American Society for Psychical Research, 71-76.
Long, Jeffry & Perry, Paul (2010), Evidence of Afterlife, USA: Harpercollins e books.
Mays, R. G. & Mays, S, B. (2008). The phenomenology of the self conscious mind, Journal of Near-Death Studies, 27(1), pp 5-45.
Moody, R. (1373). The Light Beyond, trans by Jalilian, H., Tehran: Jamal haq press (In Persian).
Moody, R. (1377). Life After Life, trans by Anoushirvani, S., Tehran: Rasa Ins (In Persian).
Moody, R. (1975). Life after life, The investigation of a phenomenon survival of bodily death, Atlanta, GA: Mockingbird Books.
Moody, R. (1975). The light beyond, New York: NY: Bantam Books.
Morse , Melvin L. (1388), Transformed by the Light: The Powerful Effect of Near Death Experiences on People's Lives, trans by Jamalian, R., Ettela'at press (In Persian).
Sagan, Carl, (1984). "The amniotic universe", in B. Greyson & c. P Flynn (eds.), The Near-death Experience: Problems, Prospects, Perspectives, USA: Springfield.
Parnia, Sam (2006). What happen when we die: a groundingbreak study into the nature of life and death, Hay House Inc.
Plato, (1353). The Republic, trans by Lotfi, M.H., Tehran, Khoshe press (In Persian).
Razi, F. (1411), Al-mabaheth Al-mashrighia , Qom: Bidar publication (In Arabic).
Sabom, Michael (1368). Recollections of Death: A Medical Investigation, trans by Fazaeli,S. Tehran: Zarrin press (In Persian).
Sadeghi, M. (1398). "Role of Thought Experiments in Philosophy, Metaphysik", Vol. 11, No.2, Ser No.(28) , 2020 (In Persian).
Searle, John R. (1382). Minds, Brain and science, trans by Divani, A. Qom: Bustan-e Ketab press (In Persian).
Shahnazari, J. & Farahnakian, K. (1392). Validating near-death experiences in the realm of Islamic theology, International Conference on Contemporary Philosophy of Religion (In Persian).
Takagi, Yu & Nishimoto, Shinji, (2023a)." Improving visual image reconstruction from human brain activity using latent diffusion models via multiple decoded inputs".
Takagi, Yu & Nishimoto, Shinji (2023b). "High-resolution image reconstruction with latent diffusion models from human brain activity ". In Proceedings of the IEEE/CVF Conference on Computer Vision and Pattern Recognition, 14453-14463.
Tang, Jerry, LeBel, Amanda, Jain, Shailee & Huth, Alexander G. (2023). "Semantic reconstruction of continuous language from non-invasive brain recordings", Nature Neuroscience, volume 26, pages858-866.
Wartenberg, Thomas E. (2007). Thinking on Screen: Film as Philosophy, London and New York: Routledge.
Williams, Kevin R. (2002). "Nothing Better than Death: Insight fiom 62 of profound Near-Death Experiences", Philadelphia, Xlibris Corporation.
Zaleski, carol (1987). Otherworld journeys, First Published, New York and Oxford: Oxford University Press.