History of Islamic Philosophy

History of Islamic Philosophy

From Causality to Freedom: The Philosophy of Action in the Thought of Martyr Motahhari

Document Type : Original Article

Authors
1 PhD Candidate in Philosophy and Kalam, Allameh Tabataba’i University, Tehran, Iran.
2 Full Professor at Allameh Tabataba’i University
Abstract
Abstract

The question of the “nature of action” is one of the most important issues in ethics and the philosophy of action. In the tradition of al-ḥikma al-muta‘āliyya (Transcendent Philosophy), all phenomena are interpreted within the framework of a causal system, and Motahhari is one of the modern representatives of this tradition who believes in causal necessity within the fabric of reality. Nevertheless, he also strongly emphasizes human freedom and moral responsibility. A fundamental question arises here: How is it possible to simultaneously affirm causal necessity and human freedom?
This article, through an examination of Motahhari’s philosophical and ethical thought, seeks to reinterpret the structure of human action from his perspective in order to address this issue. In this reinterpretation, human action consists of two essential components: the “material of the action,” which refers to the external behavior, and the “form of the action,” which refers to the agent’s intentionality. This intentionality necessarily requires the element of freedom as an essential condition for the realization of action, from which human responsibility also follows. Ultimately, it is shown that although Motahhari accepts the principle of causality, he nevertheless affirms a real ontological status for human freedom, even though his account of this relationship faces certain challenges and criticisms.
Keywords
Subjects

Ibn Sina, Husayn ibn Abdullah (1404). al-Ta‘liqat, Qom: Islamic Propagation Office (in Arabic).
Jorjani, Mir Seyyed Sharif (1398). Sharḥ al-Mawāqif, Tehran: Shahid Beheshti University Press (in Arabic).
Khiri, Hasan & Dehghanian, Hamid (1396). “Nazariyyah-ye konesh-e ensani dar andisheh-ye Ostād Motahhari” (The theory of human action in Motahhari’s thought), Howzeh Cultural and Social Studies, Issue 2 (in Persian).
Danesh, Esmaeil (1397). “Tanafi ya sazegarī-ye zarurāt-e ‘alli va ekhtiyār-e ensān az didgah-e Ostād Motahhari” (Conflict or compatibility of causal necessity and human free will from Motahhari’s perspective), Philosophical-Theological Studies, Vol. 8, No. 2 (in Persian).
Sadr al-Muta’allihin Shirazi (1402). al-Ḥikmah al-Muta‘āliyah fī al-Asfār al-Arba‘ah (Transcendent Wisdom in the Four Journeys), Tehran: Sadra Islamic Philosophy Institute (in Arabic).
Tabataba’i, Seyyed Mohammad Hossein (1402). Osul-e Falsafa va Ravesh-e Realism (Principles of Philosophy and the Method of Realism), with footnotes by Morteza Motahhari, Tehran: Sadra (in Persian).
Tabataba’i, Seyyed Mohammad Hossein (n.d.). Osul-e Falsafah-ye Realism (Principles of the Philosophy of Realism), edited by Seyyed Hadi Khosroshahi, Qom: Hejrat (in Persian).
Abbasi, Farhad (1392). “Azadī az didgah-e Shahid Motahhari” (Freedom from the viewpoint of Martyr Motahhari), Hoqūq-e Mellal (Rights of Nations Journal), Summer 1392, No. 9 (in Persian).
Ghazali, Abu Hamid (1401). Tahāfut al-Falāsifa (The Incoherence of the Philosophers), Tehran: Hikmat (in Arabic).
Fallahi, Zahra & Khoshnevisan, Maryam (1402). “Allāmeh Ṭabāṭabāʾī dar mabādi-ye faʿl-e erādī” (Allameh Tabataba’i on the principles of voluntary action), Tārīkh-e Falsafeh-ye Eslāmī (History of Islamic Philosophy), 14(1), 65–94 (in Persian).
Qāḍī ʿAbd al-Jabbār (1362). al-Mughnī fī Abwāb al-Tawḥīd wa al-ʿAdl (The Sufficient [Book] on the Sections of Unity and Justice), Tehran: Institute of Publishing and Printing (in Arabic).
Mahdavi-Azadbani, Ramazan (1385). “Sāzgārī-ye zarurat-e ʿalī wa maʿlūlī bā ekhtiyār dar didgāh-e Shahīd Motahharī wa Stace” (Compatibility of causal necessity with free will in the views of Martyr Motahhari and Stace), Pazhūhesh-hā-ye Ejtemāʿī-ye Eslāmī (Islamic Social Research), No. 57 (in Persian).
Motahhari, Morteza (1362). Ensan va Sarnevesht (Man and Destiny), Tehran: Sadra (in Persian).
Motahhari, Morteza (1402). Āzādī-ye Maʿnavī (Spiritual Freedom), Tehran: Sadra (in Persian).
Motahhari, Morteza (1402). Pāvaraqqīhā-ye Osul-e Falsafa va Ravesh-e Realism (Footnotes to Principles of Philosophy and the Method of Realism), Tehran: Sadra (in Persian).
Motahhari, Morteza (1402). Majmūʿeh-ye Āthār-e Ostād Shahīd Motahharī (Collected Works of Martyr Motahhari), Tehran: Sadra (in Persian).
Motahhari, Morteza (1402). Yāddāsht-hā-ye Ostād Motahharī (Notes of Master Motahhari), Tehran: Sadra (in Persian).
Hashemi, Seyyed Hamed (1404). “Illiyat dar nezām-e kalāmī-ye Muʿtazila: mafhūm-shenāsī-ye forūʿāt va masādiq” (Causality in the Mu‘tazilite theological system: conceptual analysis of branches and instances), Tārīkh-e Falsafeh-ye Eslāmī (History of Islamic Philosophy), 4(3), 193–226 (in Persian).

  • Receive Date 07 December 2025
  • Revise Date 04 January 2026
  • Accept Date 04 January 2026