History of Islamic Philosophy

History of Islamic Philosophy

Ibn Sina’s and Mulla Sadra’s Conception of the Human Body and its Influence on their Explanation of Bodily Resurrection

Document Type : Original Article

Authors
1 Assistant Professor of Islamic Philosophy and Kalam, Al-Taha Institute of Higher Education.
2 Assistant professor of Imam Sadiq University, Tehran, Iran
Abstract
Bodily resurrection is a challenging issue in Islamic philosophy, with distinct explanations from Ibn Sina (Avicenna) and Mulla Sadra. This article argues that their disagreement primarily stems from different conceptions of the “human body’s” nature, role, and fate.



Ibn Sina, with a dualistic and instrumental view, considers the body a substance distinct from the soul, corruptible, and an obstacle to the soul’s perfection. This perspective creates significant philosophical difficulties for explaining the return of the exact same elemental body (e.g., recreating the non-existent, identity problems). Consequently, he leans on religious scripture (taʿabbud) for this matter.



In contrast, Mulla Sadra, using principles of Transcendent Theosophy like the primacy of existence and substantial motion, views the body as a lower, dynamic level of the soul’s existence. He posits that the body undergoes essential transformation through substantial motion. This unitarian and developmental perspective allows for a philosophical explanation of bodily resurrection. For Sadra, the otherworldly (imaginal) body isn’t a re-creation of the non-existent but the developed stage of the worldly body, manifested by the soul in a higher realm according to its acquired dispositions.



The article concludes that the “philosophy of the body” is the crucial point of departure and key to understanding the transition from the Peripatetic to the Sadrian approach concerning bodily resurrection. This differing understanding of the body itself shapes their respective views on its ultimate fate and the possibility of its return.
Keywords

Subjects


Ibn Sīnā, Ḥusayn ibn ʿAbdallāh (1363 HS/ 1984 CE), Al-Mabdaʾ wa al-Maʿād, Tehran, Muʾassasah-i Muṭālaʿāt-i Islāmī (in Arabic).
Ibn Sīnā, Ḥusayn ibn ʿAbdallāh (1375 HS/ 1996 CE), Sharḥ al-Ishārāt wa al-Tanbīhāt, Commentary by Naṣīr al-Dīn al-Ṭūsī, 3 vols. Qom: Nashr al-Balāghah (in Arabic).
Ibn Sīnā, Ḥusayn ibn ʿAbdallāh (1379 HS / 2000 CE). Al-Najāt min al-Gharaq fī Baḥr al-Ḍalālāt, Tehran, University of Tehran Press (in Arabic).
Ibn Sīnā, Ḥusayn ibn ʿAbdallāh (1382 HS/ 2003 CE). Al-Aḍḥawiyyah fī al-Maʿād, 1st ed, Tehran, Shams-i Tabrīzī (in Arabic).
Ibn Sīnā, Ḥusayn ibn ʿAbdallāh (1404a HQ/ c. 1983 CE). Al-Taʿlīqāt, Qom, Maktab al-Iʿlām al-Islāmī (in Arabic).
Ibn Sīnā, Ḥusayn ibn ʿAbdallāh (1404b HQ/ c. 1983 CE). Al-Shifāʾ: Al-Ilāhiyyāt, Qom, Marʿashī Najafī (in Arabic).
Ibn Sīnā, Ḥusayn ibn ʿAbdallāh (1404c HQ / c. 1983 CE). Al-Shifāʾ: Al-Ṭabīʿiyyāt, 3 vols, Qom, Marʿashī Najafī (in Arabic).
Madadallāhī, Muḥammad Ḥusayn, Ḥusayn Zamānihā, and Farhād Jaʿfarī (1401 HS / 2022 CE). “An Examination and Analysis of Ibn Sīnā’s View on the First Formed Organ (Principal Organ) in the Human Body.” Journal of the History of Islamic Philosophy, September (in Persian).
Mullā Ṣadrā (Ṣadr al-Dīn Muḥammad ibn Ibrāhīm Shīrāzī) (1354 HS/ 1975 CE). Al-Mabdaʾ wa al-Maʿād, 1st ed, Tehran, Iranian Institute of Wisdom and Philosophy (in Arabic).
Mullā Ṣadrā (Ṣadr al-Dīn Muḥammad ibn Ibrāhīm Shīrāzī) (1360 HS/ 1981 CE). Al-Shawāhid al-Rubūbiyyah fī al-Manāhij al-Sulūkiyyah, 2nd ed, [n.p.], Academic Publishing Center (in Arabic).
Mullā Ṣadrā (Ṣadr al-Dīn Muḥammad ibn Ibrāhīm Shīrāzī) (1363 HS/ 1984 CE). Mafātīḥ al-Ghayb, 1 vol, 1st ed, Tehran, Ministry of Culture and Higher Education, Islamic Society of Wisdom and Philosophy, Institute for Cultural Studies and Research (in Arabic).
Mullā Ṣadrā (Ṣadr al-Dīn Muḥammad ibn Ibrāhīm Shīrāzī) (1366 HS/ 1987 CE). Tafsīr al-Qurʾān al-Karīm, 7 vols, 2nd ed, Qom, Bīdār (in Arabic).
Mullā Ṣadrā (Ṣadr al-Dīn Muḥammad ibn Ibrāhīm Shīrāzī) (1981 CE). Al-Ḥikmah al-Mutaʿāliyah fī al-Asfār al-ʿAqliyyah al-Arbaʿah, With commentary by ʿAllāmah Ṭabāṭabāʾī, 9 vols, 3rd ed, Beirut, Dār Iḥyāʾ al-Turāth al-ʿArabī (in Arabic).
Mullā Ṣadrā (Ṣadr al-Dīn Muḥammad ibn Ibrāhīm Shīrāzī) (n.d.). Al-Ḥāshiyah ʿalā Ilāhiyyāt al-Shifāʾ, 1st ed, Qom, Bīdār (in Arabic).
Rafīʿī Pūr, Zahrā, and Laylā Khidāfī (1388 HS/ 2009 CE). “Bodily Resurrection from the Perspective of Ibn Sīnā and Ṣadr al-Mutaʾallihīn.” Journal of Islamic Kalam, No. 70, Summer (in Persian).
Rastaei, Hamedeh (1401 HS / 2022 CE). “An Examination of the Role of Abstraction in Intellectual Perception according to Ibn Sīnā,” Biannual Journal of Avicennan Philosophy (The Niche of Light), No. 68 (in Persian).
Ṣādiqzādah, Fāṭimah (1394 HS / 2015 CE). “Ibn Sīnā’s Difficulties in Accepting or Denying Bodily Resurrection,” Research Journal of Philosophy of Religion, No. 25, Spring-Summer (in Persian).
Shaydān Shayd, Ḥusaynʿalī (1395 HS / 2016 CE). “Bodily Resurrection in Ibn Sīnā’s al-Aḍḥawiyyah,” Journal of Rational Knowledge, No. 33, Autumn-Winter (in Persian).

  • Receive Date 21 May 2025
  • Revise Date 30 May 2025
  • Accept Date 01 June 2025